Sunday, June 3, 2012
The Holy Trinity
First Sunday after Pentecost
The Holy Trinity
First Sunday after Pentecost
Midweek Musing
Reflection by Ken
Klassen
INTRODUCTION
When we say God is the triune God, we are saying something about who God is beyond, before, and after the universe: that there is community within God. Our experience of this is reflected in Paul's words today. When we pray to God as Jesus prayed to his Abba (an everyday, intimate parental address), the Spirit prays within us, creating between us and God the same relationship Jesus has with the one who sent him.
John XXIII, Bishop of Rome, died 1963
When elected pope, the former Angelo Roncalli was expected to be a short-term caretaker. He showed great spirit, though, and convened the Second Vatican Council which helped bring great changes to Roman Catholic and other churches.
The Martyrs of Uganda, died 1886
On June 3, 1886, thirty-two young men were burned to death for refusing to renounce Christianity. The confident manner in which these Christians went to their deaths contributed to a much stronger Christian presence in Uganda.
When we say God is the triune God, we are saying something about who God is beyond, before, and after the universe: that there is community within God. Our experience of this is reflected in Paul's words today. When we pray to God as Jesus prayed to his Abba (an everyday, intimate parental address), the Spirit prays within us, creating between us and God the same relationship Jesus has with the one who sent him.
John XXIII, Bishop of Rome, died 1963
When elected pope, the former Angelo Roncalli was expected to be a short-term caretaker. He showed great spirit, though, and convened the Second Vatican Council which helped bring great changes to Roman Catholic and other churches.
The Martyrs of Uganda, died 1886
On June 3, 1886, thirty-two young men were burned to death for refusing to renounce Christianity. The confident manner in which these Christians went to their deaths contributed to a much stronger Christian presence in Uganda.
Prayer of the
Day (ELW)
|
Almighty
Creator and ever-living God:we worship your glory, eternal Three-in-One,
and we praise your power, majestic One-in-Three. Keep us steadfast in this faith,
defend us in all adversity, and bring us at last into your presence, where you live in endless joy and love, Father, Son, and Holy Spirit, one God, now and forever.
and we praise your power, majestic One-in-Three. Keep us steadfast in this faith,
defend us in all adversity, and bring us at last into your presence, where you live in endless joy and love, Father, Son, and Holy Spirit, one God, now and forever.
First Reading
|
Isaiah
6:1–8
|
This
reading narrates Isaiah’s vision of the Lord surrounded by angels. They sing
“Holy, holy, holy,” a song the church sings at the beginning of the great
thanksgiving. This liturgical text invites the church and all creation to sing
in praise of God’s glory. That glory is God’s mercy toward sinners.
In the year that King Uzziah died, I saw the LORD sitting on a throne, high and lofty; and the hem of his robe filled the temple. 2Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3And one called to another and said:
"Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory."
4The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"
6Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7The seraph touched my mouth with it and said: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." 8Then I heard the voice of the LORD saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!"
In the year that King Uzziah died, I saw the LORD sitting on a throne, high and lofty; and the hem of his robe filled the temple. 2Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3And one called to another and said:
"Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory."
4The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5And I said: "Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!"
6Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7The seraph touched my mouth with it and said: "Now that this has touched your lips, your guilt has departed and your sin is blotted out." 8Then I heard the voice of the LORD saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!"
Psalm (ELW)
|
Psalm
29
|
Worship
the LORD in the beauty of holiness. (Ps. 29:2)
1Ascribe to the |
LORD, you gods,
ascribe
to the LORD glo- | ry and strength.
2Ascribe to the LORD the
glory | due God's name;
worship
the LORD in the beau- | ty of holiness.
3The voice of the LORD is
upon the waters; the God of | glory thunders;
the
LORD is upon the | mighty waters.
4The voice of the LORD is
a pow- | erful voice;
the
voice of the LORD is a | voice of splendor.
5The voice of the LORD
breaks the | cedar trees;
the
LORD breaks the ce- | dars of Lebanon;
6the LORD makes Lebanon
skip | like a calf,
and
Mount Hermon like a | young wild
ox.
7The voice |
of the LORD
bursts
forth in | lightning flashes.
8The voice of the LORD |
shakes the wilderness;
the
LORD shakes the wilder- | ness of Kadesh.
9The voice of the LORD
makes the oak trees writhe
and
strips the | forests bare.
And
in the temple of the LORD all are | crying, "Glory!"
10The LORD sits enthroned
a- | bove the flood;
the
LORD sits enthroned as king for- | evermore.
11O LORD, give strength |
to your people;
give
them, O LORD, the bless- | ings of peace.
Second Reading
|
Romans
8:12–17
|
In
describing the new life of faith, Paul refers to all three persons of the
Trinity: the Spirit leads us to recognize that we are children of God the
Father and sisters and brothers with Christ the Son.
12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh — 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" 16it is that very Spirit bearing witness with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ — if, in fact, we suffer with him so that we may also be glorified with him.
12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh — 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" 16it is that very Spirit bearing witness with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ — if, in fact, we suffer with him so that we may also be glorified with him.
Gospel
|
John
3:1–17
|
Jesus’
miracles prompt Nicodemus to visit him in secrecy. Jesus tells him about being
born of the Spirit and about the Son who has been sent by God to save.
Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 5Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, 'You must be born from above.' 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9Nicodemus said to him, "How can these things be?" 10Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.
16For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 5Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, 'You must be born from above.' 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9Nicodemus said to him, "How can these things be?" 10Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.
16For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
Reflection
John 3:16 is a very important scripture. It is
probably one of the first scriptures I memorized in Sunday School. And how
often have I been watching a golf game to see someone in the crowd holding a
sign that reads simply, "JOHN 3:16"? Is someone reducing Christianity
down to the size of a bumper sticker? But alas, I digress.
"For God so loved the world that he gave his
only Son, so that everyone who believes in him may not perish but may have
eternal life.
There
are some logical consequences of these words:
- The action starts with God loving the entire world. He does this without any qualifications, hesitations, exceptions, or prior demands. God's salvation is not a reward for belief and He does not withhold His forgiveness and salvation until we believe.
- Then he sends his son.
- Those who believe (scratch "believe" and substitute "trust and bond"). Those who trust and bond with the Son, become part of the Son's family (being born anew from above), and have equal sibling status becoming heirs to the family estate which includes heaven and eternal life.
This
one scripture is the basis of our Christianity.
Prayer
Heavenly
Father, we pray for wisdom and the patience to understand your scriptures. Help
us to listen for your voice and obey. We ask that your protecting hand will be
on all of those who serve our country and work for peace. Teach us compassion
for the sick, the suffering, and those in need.
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